Surah Rahman In Roman English | Arabic, Urdu, Hindi Meaning

Surah Rahman In Roman English lets readers recite the 55th chapter of the Quran with care, even when Arabic script is still new to them. The surah opens with one of the most beautiful names of Allah, Ar-Rahman, the Most Merciful, and then names His favours one after another. Every few verses, a single question returns to the heart of the reader: which of your Lord’s favours will you deny?

Others look for Surah Rahman In Urdu or Surah Rahman In Hindi so they can read the translation in a familiar language. This page places the full Surah Rahman in Arabic, Roman English and English meaning together, so that Surah Rahman Read Online becomes simple on any phone or screen.

After the full text come the background of the chapter, its main themes, the meaning of its famous refrain, authentic virtues, and practical tips for tilawat.

Full Surah Rahman In Arabic, Roman English and English Meaning

Below is the Full Surah Rahman, verse by verse. Each verse shows the Arabic text first, then the Roman English transliteration in italics, then the English meaning.

Verse 13 is repeated 31 times in the surah. Its Arabic, Roman English and meaning are given at every place where it appears, so that the reader can recite the chapter from top to bottom without turning back.

Readers of Surah Rahman In Roman English should remember that Roman letters can only approximate Arabic sounds. Where possible, recite along with a qualified teacher or a trusted audio recitation.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ Bismillaahir Rahmaanir Raheem In the name of Allah, the Most Gracious, the Most Merciful.

Verses 1 to 13: The Teacher of the Quran

1. الرَّحْمَٰنُ Ar-Rahmaan The Most Merciful.

2. عَلَّمَ الْقُرْآنَ Allamal Qur-aan He taught the Quran.

3. خَلَقَ الْإِنسَانَ Khalaqal insaan He created the human being.

4. عَلَّمَهُ الْبَيَانَ Allamahul bayaan He taught him clear speech.

5. الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ Ash-shamsu wal qamaru bihusbaan The sun and the moon move by precise calculation.

6. وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ Wan-najmu wash-shajaru yasjudaan The plants (or stars) and the trees bow down in submission to Him.

7. وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ Was-samaa-a rafa’ahaa wa wada’al meezaan He raised the sky and set up the balance.

8. أَلَّا تَطْغَوْا فِي الْمِيزَانِ Allaa tatghaw fil meezaan So that you do not exceed limits in the balance.

9. وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ Wa aqeemul wazna bil qisti wa laa tukhsirul meezaan Establish weight with justice and do not fall short in the balance.

10. وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ Wal arda wada’ahaa lil anaam He laid down the earth for living creatures.

11. فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ Feehaa faakihatunw wan-nakhlu zaatul akmaam In it are fruits and date palms with sheathed clusters.

12. وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ Wal habbu zul asfi war-rayhaan And grain with husk, and fragrant plants.

13. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

Verses 14 to 30: Creation, Seas and Everlasting Majesty

14. خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ Khalaqal insaana min salsaalin kal fakhkhaar He created the human from dry clay like pottery.

15. وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ Wa khalaqal jaanna mim maarijim min naar And He created the jinn from a smokeless flame of fire.

16. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

17. رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ Rabbul mashriqayni wa rabbul maghribayn Lord of the two easts and Lord of the two wests.

18. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

19. مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ Marajal bahrayni yaltaqiyaan He let the two seas flow, meeting each other.

20. بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ Baynahumaa barzakhul laa yabghiyaan Between them is a barrier which they do not cross.

21. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

22. يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ Yakhruju minhumal lu’lu’u wal marjaan From both of them come out pearls and coral.

23. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

24. وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ Wa lahul jawaaril munsha-aatu fil bahri kal a’laam His are the ships raised high upon the sea like mountains.

25. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

26. كُلُّ مَنْ عَلَيْهَا فَانٍ Kullu man alayhaa faan Everyone upon the earth will perish.

27. وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ Wa yabqaa wajhu rabbika zul jalaali wal ikraam And there remains the Face of your Lord, Owner of Majesty and Honour.

28. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

29. يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ Yas-aluhu man fis-samaawaati wal ard; kulla yawmin huwa fee sha’n Everyone in the heavens and the earth asks of Him. Every day He is engaged in some matter.

30. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

Verses 31 to 45: Warning for Humans and Jinn

31. سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ Sa nafrughu lakum ayyuhas-saqalaan We shall soon attend to you, O two weighty creations.

32. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

33. يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ Yaa ma’sharal jinni wal insi inis tata’tum an tanfuzoo min aqtaaris-samaawaati wal ardi fanfuzoo; laa tanfuzoona illaa bi sultaan O company of jinn and humans, if you are able to pass beyond the regions of the heavens and the earth, then pass. You cannot pass except with authority from Allah.

34. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

35. يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ Yursalu alaykumaa shuwaazum min naarinw wa nuhaasun falaa tantasiraan A flame of fire and smoke will be sent upon you both, and you will not be able to defend yourselves.

36. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

37. فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ Fa izan shaqqatis-samaa-u fa kaanat wardatan kad-dihaan When the sky splits open and turns rose-red like shining oil.

38. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

39. فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ Fa yawma-izil laa yus-alu ‘an zambihee insunw wa laa jaann On that day, neither human nor jinn will be questioned about his sin, since Allah already knows it.

40. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

41. يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ Yu’raful mujrimoona bi seemaahum fa yu’khazu bin-nawaasee wal aqdaam The wrongdoers will be recognised by their marks, and they will be seized by their forelocks and feet.

42. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

43. هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ Haazihee jahannamul latee yukazzibu bihal mujrimoon This is Hell, which the wrongdoers used to deny.

44. يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ Yatoofoona baynahaa wa bayna hameemin aan They will go around between it and boiling hot water.

45. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

Verses 46 to 61: The First Two Gardens

46. وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ Wa liman khaafa maqaama rabbihee jannataan For the one who fears standing before his Lord, there are two gardens.

47. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

48. ذَوَاتَا أَفْنَانٍ Zawaataa afnaan Both are full of branches.

49. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

50. فِيهِمَا عَيْنَانِ تَجْرِيَانِ Feehimaa ‘aynaani tajriyaan In both are two flowing springs.

51. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

52. فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ Feehimaa min kulli faakihatin zawjaan In both are two kinds of every fruit.

53. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

54. مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ Muttaki-eena ‘alaa furushim bataa-inuhaa min istabraq; wa janal jannatayni daan They will recline on carpets lined with rich brocade, and the fruit of both gardens will hang within easy reach.

55. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

56. فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ Feehinna qaasiraatut tarfi lam yatmithhunna insun qablahum wa laa jaann In them are companions of modest gaze, whom no human or jinn has touched before them.

57. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

58. كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ Ka-annahunnal yaaqootu wal marjaan As if they were ruby and coral.

59. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

60. هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ Hal jazaa-ul ihsaani illal ihsaan Is the reward for goodness anything other than goodness?

61. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

Verses 62 to 78: The Second Two Gardens

62. وَمِن دُونِهِمَا جَنَّتَانِ Wa min doonihimaa jannataan And besides these two, there are two other gardens.

63. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

64. مُدْهَامَّتَانِ Mudhaammataan Deep green in colour.

65. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

66. فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ Feehimaa ‘aynaani naddaakhataan In both are two springs gushing forth.

67. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

68. فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ Feehimaa faakihatunw wa nakhlunw wa rummaan In both are fruits, date palms and pomegranates.

69. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

70. فِيهِنَّ خَيْرَاتٌ حِسَانٌ Feehinna khayraatun hisaan In them are good and beautiful companions.

71. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

72. حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ Hoorum maqsooraatun fil khiyaam Fair companions, kept within pavilions.

73. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

74. لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ Lam yatmithhunna insun qablahum wa laa jaann No human or jinn has touched them before them.

75. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

76. مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ Muttaki-eena ‘alaa rafrafin khudrinw wa ‘abqariyyin hisaan They will recline on green cushions and beautiful, finely woven carpets.

77. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ Fa bi ayyi aalaa-i rabbikumaa tukazzibaan So which of the favours of your Lord will you both deny?

78. تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ Tabaarakasmu rabbika zil jalaali wal ikraam Blessed is the name of your Lord, Owner of Majesty and Honour.

Explanation of Surah Rahman

Surah Rahman moves in a clear order, and each part builds on the one before it.

Verses 1 to 12: The surah begins with Ar-Rahman teaching the Quran, which shows that revelation is the greatest favour. Speech, the sun and moon, the balance, the earth and its fruits follow. The “balance” also points to justice in daily dealings.

Verses 14 to 25: Humans were made from clay and jinn from fire, so neither can claim greatness by origin. The two seas and the barrier between them show the order Allah has placed in creation.

Verses 26 to 30: Everyone on earth will pass away, and only the Face of Allah, full of Majesty and Honour, remains.

Verses 31 to 45: Allah warns humans and jinn together that no one can escape His authority.

Verses 46 to 78: Four gardens of Paradise are described for those who feared standing before their Lord. Verse 60 sums up the promise: good is answered with good.

The surah begins and ends with the names and majesty of Allah.

This is about 150 words, down from roughly 380. I can make it even shorter, for example a single paragraph, if you want.

The Refrain: Fa Bi Ayyi Aalaa-i Rabbikumaa Tukazzibaan

The line that returns 31 times is the heartbeat of the surah. Readers of Surah Rahman In English often ask what it means and why it repeats.

English: So which of the favours of your Lord will you both deny?

Urdu: تو (اے جن و انس) تم دونوں اپنے رب کی کون کون سی نعمتوں کو جھٹلاؤ گے؟

Hindi: तो (ऐ जिन्न और इंसान) तुम दोनों अपने रब की कौन-कौन सी नेमतों को झुठलाओगे?

Readers who prefer Surah Rahman In Urdu or Surah Rahman In Hindi will recognise this line at once, because the same question is placed after each new favour or each new warning.

The repetition has a purpose. After every gift that is named, the question invites gratitude. After every warning, it reminds the listener that even warnings are a mercy, because they give a chance to change.

A hadith in Jami at-Tirmidhi (Hadith 3291) reports that the Prophet ﷺ recited Surah Rahman to his companions and then said that the jinn had responded better than they had. When he reached this verse, the jinn would say: “O our Lord, we do not deny any of Your favours. All praise is for You.” Scholars have differed on the grading of this narration, but it is widely quoted, and many reciters follow it by softly saying these words of gratitude.

Disclaimer: This page is shared for general reading and reference. The Arabic text, Roman English transliteration and English meaning have been prepared with care, but small errors can occur in any written work. Readers should check the Arabic against a standard printed mushaf or a trusted Quran source.

When to Read Surah Rahman

There is no fixed time for Surah Rahman. It can be read at any time of the day or night, as part of regular Quran recitation.

Many Muslims choose to recite it:

• After Fajr, when the mind is calm and the day is beginning.
• In the evening, as a way of thanking Allah for the day’s provisions.
• On Fridays, along with other surahs, as part of a habit of Quran recitation.
• During Ramadan, when the Quran is recited more often.
• In moments of gratitude, such as after recovery, good news or a safe journey.
• In moments of worry, to remember that all matters are in the hands of the Most Merciful.

It is also a favourite in Taraweeh and in Tahajjud, because of its gentle rhythm.

For those who are still working on their Arabic, Surah Rahman In Roman English makes it possible to follow the words during prayer at home or in a quiet corner, while continuing to improve pronunciation with a teacher.

Benefits and Virtues of Surah Rahman

Only what is established by the Quran and authentic hadith should be stated as a promised reward.

1. Reward for every letter. The Prophet ﷺ said that each letter of the Quran earns a good deed, rewarded tenfold (Jami at-Tirmidhi, Hadith 2910). This holds for Surah Rahman In Roman English too, when read with sincere effort.
2. Gratitude. The repeated question in the surah teaches the heart to notice everyday favours like water, fruit, breath and speech.
3. Nearness to the Hereafter. The verses on the end of all things and on Paradise soften the heart and give hope.
4. Balance of mercy and warning. The reader neither loses hope nor becomes careless.
5. Prophetic practice. The Prophet ﷺ recited this surah to his companions.

A note on weak narrations: The saying “the adornment of the Quran is Surah Rahman” is graded weak by hadith scholars. Claims that a fixed number of recitations brings wealth, cure or a wish are also not supported by authentic sources. Recite it for the pleasure of Allah, and make dua for needs separately.

How to Read Surah Rahman Online With Proper Tilawat

Surah Rahman Read Online is now easy through many Quran websites and apps. The following habits help make the recitation more beneficial.

• Begin with wudu and sit in a clean, calm place.
• Say the Isti’adha and Bismillah before starting: A’oozu billaahi minash-shaytaanir rajeem.
• Follow the Arabic first. Use the Arabic text as the main source and keep the Roman letters as support.
• Listen to a trusted qari before reciting. Hearing Surah Rahman Ki Tilawat from a skilled reciter corrects small mistakes in pronunciation, especially the long vowels and the rhyming endings.
• Read slowly. The rhythm of the surah is part of its beauty.
• Read the meaning. Surah Rahman Tarjuma Ke Sath gives the message its full effect. Keep the English, Urdu or Hindi translation beside the Arabic when possible.
• Reflect at the refrain. Pause at each repeat of verse 13 and think of one favour of Allah.
• Ask for correction. If Roman letters cause doubt in the sounds of ح, ع, ق, ص, ض, ط or ظ, ask a teacher to correct them.

Surah Rahman In Roman English: Pronunciation Tips

Roman transliteration is a helpful bridge, but it has limits. A few simple points help the reader stay close to the correct sound.

• Doubled letters show a shaddah. In Rabbikumaa the “b” is pressed and held slightly.
• Long vowels are written as aa, ee and oo. Hold them for two counts.
• The letter “kh” is a rough sound from the throat, as in Khalaqa.
• The letter “q” is deeper than “k”, as in Qur-aan and Qamar.
• The apostrophe (‘) marks the letter ع or ء, as in ‘Allama and Samaa-a.
• Ending sounds such as -aan and -aani should be held gently, since these endings give the surah its rhythm.

Many students begin with Surah Rahman In Roman English and slowly move to reading the Arabic script directly. That is a good path, and the goal should always be to recite from the Arabic.

Read Also: Surah Yaseen In Roman English

Frequently Asked Questions

How many verses does Surah Rahman have?

Surah Rahman has 78 verses and is in the 27th Juz. The verse “Fa bi ayyi aalaa-i rabbikumaa tukazzibaan” appears 31 times.

Is Surah Rahman a Makki or Madani surah?

Most scholars consider it Makki. A few early scholars held that it is Madani.

Can I read Surah Rahman In Roman English during prayer?

Prayer is offered with the Arabic recitation. Roman English helps in memorising the words with a teacher, and the memorised Arabic is then recited in salah.

Is a translation in Urdu, Hindi or English a replacement for the Arabic?

No. Translations only explain the meaning. The Quran is the Arabic revelation, and recitation is done in Arabic.

Can Surah Rahman be recited without wudu?

Reciting from memory does not require wudu. Touching the mushaf requires it according to the majority of scholars.