Azaan Ke Baad Ki Dua in Arabic, Hindi & English – Sahih Hadith

The Azaan is one of the most sacred calls in Islam. It is the divine invitation that summons every Muslim to stand before Allah in prayer. When the Muazzin raises his voice to call the Azaan, those who hear it are encouraged to repeat his words and when the Azaan concludes, they are encouraged to recite a special supplication.

This supplication is known as the Azaan Ke Baad Ki Dua the dua recited immediately after the Azaan. It is not a cultural practice or a regional custom. It is an established Sunnah confirmed in Sahih al-Bukhari, directly narrated from the Prophet Muhammad ﷺ himself.

The Prophet ﷺ promised that whoever recites this dua after hearing the Azaan will be granted his intercession on the Day of Judgment. This is not a minor reward the intercession of the Prophet ﷺ is one of the greatest gifts a believer can hope for. The authenticity of this dua, its correct Arabic text, its meaning, and the right time to recite it are all covered below in detail.

Azaan Ke Baad Ki Dua in Arabic

The complete and correct Azaan Ke Baad Ki Dua in Arabic is as follows:

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَامًا مَّحْمُودًا الَّذِي وَعَدْتَهُ

This is the exact Arabic text as recorded in Sahih al-Bukhari, Hadith No. 614, narrated by Jabir ibn Abdillah رضی اللہ عنہ. Muslims should be careful to use only this authenticated text and avoid any additions or alterations.

Azaan Ke Baad Ki Dua in Roman English

For those who have not yet memorized the Arabic script, the Azaan Ke Baad Ki Dua in Roman English is provided below for easy reading and memorization:

Allahumma Rabba hadhihid-da’watit-tammah, was-Salatil-qa’imah, ati Muhammadanil-wasilata wal-fadilah, wab’ath-hu maqaman mahmudanil-ladhi wa’adtah.

Reading through the Roman transliteration regularly is a practical way to commit the dua to memory. Once familiar with the pronunciation, one can transition to reciting from the Arabic text, which carries the full precision of the original wording.

Azaan Ke Baad Ki Dua in English

The Azaan Ke Baad Ki Dua in English its translation and meaning is as follows:

“O Allah, Lord of this perfect call and the prayer that is about to be established, grant Muhammad the privilege of Al-Waseelah and eminence, and raise him to the praised position that You have promised him.”

This English translation conveys the depth of the dua clearly. The believer is asking Allah to honor the Prophet ﷺ with the highest station a station known as Maqam-e-Mahmood which will be granted on the Day of Judgment. In return, the Prophet ﷺ promised his intercession for those who make this dua sincerely.

Azaan Ke Baad Ki Dua in Hindi

Azaan Ke Baad Ki Dua in Hindi (Devanagari transliteration):

अल्लाहुम्मा रब्बा हाज़िहिद्-दअवतित्-तम्माह, वस्सलातिल-क़ाइमह, आति मुहम्मदनिल-वसीलता वल-फ़ज़ीलह, वब’अस्-हु मक़ामम्-महमूदनिल्लज़ी व-अद्तह।

Hindi Meaning (अर्थ): “ऐ अल्लाह, इस पूर्ण पुकार और आने वाली नमाज़ के रब! हज़रत मुहम्मद ﷺ को वसीला और फ़ज़ीलत अता फ़रमा, और उन्हें उस मक़ाम-ए-महमूद पर फ़ाइज़ फ़रमा जिसका तूने उनसे वादा फ़रमाया है।”

Azaan Ke Baad Ki Dua in Urdu

Azaan Ke Baad Ki Dua in Urdu with full text:

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ، وَالصَّلَاةِ الْقَائِمَةِ، آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ، وَابْعَثْهُ مَقَامًا مَّحْمُودًا الَّذِي وَعَدْتَهُ

اردو ترجمہ (Urdu Tarjuma):

اے اللہ! اس کامل پکار اور قائم ہونے والی نماز کے رب! حضرت محمد ﷺ کو وسیلہ اور فضیلت عطا فرما، اور انہیں اس مقامِ محمود پر فائز فرما جس کا تو نے اُن سے وعدہ فرمایا ہے۔

Azaan Ke Baad Ki Dua With Tarjuma

The Azaan Ke Baad Ki Dua With Tarjuma broken down word by word:

This word-by-word Azaan Ke Baad Ki Dua With Tarjuma helps every Muslim not just memorize the dua, but know exactly what they are asking for which deepens the sincerity of the supplication.

Hadith Reference and Authenticity

This dua is not a later addition to Islamic practice. It is firmly grounded in the most reliable collections of Hadith.

Jabir ibn Abdillah رضی اللہ عنہ reported that the Messenger of Allah ﷺ said:

“Whoever says after hearing the Azaan: ‘Allahumma Rabba hadhihid-da’watit-tammah…’ my intercession will be lawful for him on the Day of Resurrection.” Sahih al-Bukhari, Hadith No. 614

Additional supporting narrations are found in:

• Sahih Muslim, Hadith No. 384 — regarding Al-Waseelah being a station in Paradise.
• Sahih Muslim, Hadith No. 577 — instructing believers to send Salawat (Durood) on the Prophet ﷺ after the Azaan.
• Sunan Abu Dawood, Hadith No. 521 — regarding the period between Azaan and Iqamat being a time when dua is not rejected.

Every part of the practice surrounding this dua is backed by authentic, well-known Hadith.

Key Terms in This Dua — Explained

To truly appreciate what is being asked, it helps to know the three central concepts in this supplication:

1. Ad-Da’wat al-Tammah — The Perfect Call

The Azaan is described as “the perfect call” because it is complete in every sense. It declares the Oneness of Allah (Tawheed), confirms the Prophethood of Muhammad ﷺ (Risalat), and calls believers to the prayer (Salah). Nothing is missing from this call.

2. Al-Waseelah — The Highest Station

Al-Waseelah is a special station in Paradise that belongs to only one person. The Prophet ﷺ expressed hope that he would be granted this station and asked his companions to make dua for it on his behalf. (Sahih Muslim, 384). When Muslims recite this dua, they are fulfilling the Prophet’s ﷺ own request.

3. Maqam-e-Mahmood — The Praised Position

This is the station where the Prophet ﷺ will stand on the Day of Judgment and intercede for all of humanity to begin the Hisaab (reckoning). It is mentioned in the Quran in Surah Al-Isra (17:79). Asking Allah to grant this station to the Prophet ﷺ is among the most noble duas a believer can make.

When to Recite the Azaan Ke Baad Ki Dua

The correct time for this dua is specific and should be observed carefully:

• Recite it immediately after the Azaan finishes — not during, and not after the Iqamat.
• It applies to all five daily prayers — Fajr, Zuhr, Asr, Maghrib, and Isha.
• It is also recited after the Friday (Jumu’ah) Azaan.
• The Muazzin himself may also recite this dua after completing the Azaan.

The complete Sunnah sequence for responding to the Azaan:

1. Repeat the words of the Muazzin after him.
2. When he says “Hayya ‘alas-Salah” and “Hayya ‘alal-Falah”, respond with “La Hawla wa la Quwwata illa Billah.” (Sahih al-Bukhari, 613)
3. After the Azaan ends, recite Durood (Salawat) on the Prophet ﷺ. (Sahih Muslim, 577)
4. Then recite the Azaan Ke Baad Ki Dua.
5. In the time between Azaan and Iqamat, make personal dua this time is especially accepted. (Sunan Abu Dawood, 521)

Benefits and Virtues of This Dua

1. The Prophet’s ﷺ Intercession on Judgment Day

The single greatest benefit of reciting this dua is that it secures the intercession of the Prophet ﷺ. This was his direct promise, preserved in Sahih al-Bukhari. There is no greater advocate on the Day of Judgment than the Prophet ﷺ.

2. A Complete Act of Worship

Hearing the Azaan, repeating its words, reciting the dua when performed together, this sequence becomes a full and meaningful act of ibaadat. Each step earns its own reward.

3. Forgiveness of Past Sins

The Prophet ﷺ taught that whoever responds to the Azaan with full sincerity, repeating each word from the heart, will have his past sins forgiven. (Sahih Muslim, 385). Pairing this with the dua makes the act even more complete.

4. An Expression of Love for the Prophet ﷺ

In this dua, the believer asks Allah to honor the Prophet ﷺ with the highest station in the Hereafter. This is an expression of genuine love. The Prophet ﷺ said that one will be with those whom one loves. (Muttafaq ‘alayh)

5. Connection to a Blessed Time Window

The period between Azaan and Iqamat is one of the most accepted times for dua. Reciting the Azaan Ke Baad Ki Dua and then making personal supplications in this window is a practice the Prophet ﷺ actively encouraged.

Responding to the Azaan — What to Say During the Call

Before the dua after the Azaan, it is Sunnah to respond to each phrase of the Azaan itself: